Yeah, it describes two Messiahs though. A Messiah fighting for Israel against its enemies, and then the day of the Lord. And a Messiah being pierced our transgressions, and the day of the Lord. But these two are treated as the same event, that is the day of the Lord is one event, but we have two very different scenarios.
6 On that day there will be neither sunlight nor cold, frosty darkness. 7 It will be a unique day—a day known only to the Lord—with no distinction between day and night. When evening comes, there will be light.
8 On that day living water will flow out from Jerusalem, half of it east to the Dead Sea and half of it west to the Mediterranean Sea, in summer and in winter.
9 The Lord will be king over the whole earth. On that day there will be one Lord, and his name the only name.
10 The whole land, from Geba to Rimmon, south of Jerusalem, will become like the Arabah. But Jerusalem will be raised up high from the Benjamin Gate to the site of the First Gate, to the Corner Gate, and from the Tower of Hananel to the royal winepresses, and will remain in its place. 11 It will be inhabited; never again will it be destroyed. Jerusalem will be secure.
12 This is the plague with which the Lord will strike all the nations that fought against Jerusalem: Their flesh will rot while they are still standing on their feet, their eyes will rot in their sockets, and their tongues will rot in their mouths. 13 On that day people will be stricken by the Lord with great panic. They will seize each other by the hand and attack one another. 14 Judah too will fight at Jerusalem. The wealth of all the surrounding nations will be collected—great quantities of gold and silver and clothing. 15 A similar plague will strike the horses and mules, the camels and donkeys, and all the animals in those camps.
16 Then the survivors from all the nations that have attacked Jerusalem will go up year after year to worship the King, the Lord Almighty, and to celebrate the Festival of Tabernacles. 17 If any of the peoples of the earth do not go up to Jerusalem to worship the King, the Lord Almighty, they will have no rain.
In the day that Jesus was crucified, there was darkness during the day. In fact, there was an eclipse during the day, and a different one during the night! Think about the logistics of the for a second. You have a solar eclipse during the day, and a lunar eclipse during the night. Yet our science says during Passover, it is a full moon, and a lunar eclipse is possible during a full moon. What is not, is a solar eclipse.
"The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the Lord comes.”
The Lord doesn't do impossible things. He does things that are possible and have a point to them. "Eliminate the impossible, and what is left, however improbable, must be the truth." If it's not a solar eclipse what is it? And extremely early (daytime) lunar eclipse. Why is the Day of the Lord mentioned once, but there are two different events? Because it's a day sandwich. With all the time in between as filler. There will be a day in the past that is a daytime lunar eclipse. And there was a day in the future that is a nighttime solar eclipse. A single Day. According to NASA, neither of these should be possible. Also NASA.
https://nypost.com/2025/04/18/science/jesus-crucifixion-linked-to-lunar-eclipse-according-to-nasa-discovery-and-it-could-pinpoint-the-day-he-died/There was Evening, and then there will be Morning, a Day.
It describes an end to prophecy, meaning if it comes in my lifetime, I will stop having to tell people stuff. This is good news indeed.