Erasmus,
You stated my posts here were mere declarations with no content. by a stretch this could apply only to my answer to troubador's last statement about Josephus's mention of The Lord Jesus Christ. Were you not basing your comment on this sole entry as opposed to the entire thread? Examine the whole and tell me if you think all I have stated is only wind.
And as to Josephus:
troubador:
You theorized that Josephus would not have been able to write what he did because as a pharisee his compatriots would have prevented it. Well, aside from the fact that his book 'Antiquities of the Jews' specifically states that Jesus was the Messiah foretold by the Prophets and that He was resurrected from the dead on the third day, Flavius Josephus (or Matthias ben Joseph using his original jewish name):
1) was in favor with Rome at the time he wrote the Antiquities which were completed about AD 93 as the Romans had provided him with his own estate in Judea after the fall of Jerusalem from which place he wrote history. He was with Titus's army when Titus detroyed Jerusalem in AD 70. Obviously, he was not fighting against the jews, but he was compelling them not to resist the Romans because he had become convinced that it was the will of God that Jerusalem be taken. He says this in his own autobiography entitled 'Life.' The Romans appreciated the support of such a distinguished Jewish elder and rewarded him, so he did have status with the power of the time.
2) was respected among the jews as well not only because he was a learned pharisee (the four books extant: Antiquities of the Jews/Wars of the Jews/Life/Against Apion are not the only ones he wrote as he mentioned other writings of his in these books) but also because he was a jewish war hero. As a military general, Josephus was the leader of the Israelite army against the Romans in the battle for Galilee and northern Palestine in AD 66 until he was captured by the Romans. This information is also in 'Life' and 'Wars of the Jews.' Troubador, did you not read the works of Josephus?
3) was not the only pharisee who believed this about Jesus Christ. The Gospels mention Nicodemus as well. Yet another pharisee by the name of Gamaliel stated to the Sanhedrin that they should not persecute the new Christian movement because he said if it were not from God, then it would fail of its own, and he was not censured for saying this. Gamaliel was no different than Josphus was later in the century. They were both pharisees who did indeed make statements which reflected positively on the Church and who had nothing to gain from making the statements and no motive other than stating the truth for what it was. It seems the fact they had nothing to gain from saying these things leads troubador to theorize that they did not say them at all, but Christian fasifiers of much later date put these words into their mouths. WHERE IS THE EVIDENCE FOR THAT ASSERTION?
4) was confirmed that he did indeed write that Jesus Christ was the Messiah and was resurrected from the dead by many ancient historians across many centuries. William Whiston's masterful translation does have a very convenient set of appendices in one of which he quotes multiple historians from the early fourth to at least the thirteenth century (if I remember the cut off date correctly) who all confirmed that Josephus did write these things. If what you said about being a translator of Josephus for your degree is true, then I suspect you knew this but omitted mention of it because it hurts your argument. And in case you did not know it and yet want a post graduate degree based on this thesis, then shame on you.
This leads to a question for troubador, did you ever read josephus works (in english or greek)? I would think someone translating part of it for a degree would have done so. I do not have a college degree or a peice of paper saying that I am learned, but I have read all of 'Antiquities of the Jews', 'Life', and 'Agianst Apion.' I have read most of 'Wars of the Jews' but never finished that one as so much of it was covering the same time period as the latter parts of 'Antiquities...' It seems that someone need have only read his 25 page autobiography 'Life' and they would never have come up with the theories you did to explain away Josephus's confirmation of the resurrection of Jesus Christ, unless that someone was not really thinking about the facts of Josephus's life before exclaiming theories about the same.
I have seen several books over the years that say the same things about Josephus you are saying now, and it's the same recycled garbage. Besides being wrong, your thesis is just simply not original. There are a lot of scholars who are better at being wrong than you are. This old attack on Josephus's authenticity is mere repitition which I guess could eventually have results anyway (by persuading the uncritical students of history) as it applies Hitler's claim that if you repeat a lie often enough people will believe it.
I have a suggestion.
Josephus claimed that he personally rescued THE ORIGINAL scrolls of the Torah, the Prophets, and the Writings (the Old Tesatament) from the Temple in AD 70 before it was destroyed by the Romans. With an interest in Josephus, don't you reckon investigation into this would prove much more interesting and original than trying to make him say something other than what he did.
mbczion,
By the way, the seventy (LXX) Hebrew scribes who translated the Septuagint in Egypt sometime in the early third century BC under the sponsorship of Ptolemy Philadelphus (aka Ptolemy II, the son of Ptolemy I (Soter) Alexander the Great's right hand man) were translating the Bible from Hebrew to Greek, not the reverse. The earliest books of the Bible were written in Hebrew, as I am sure you would agree. These 70 scribes translated it from Hebrew to Greek. Do you not acknowledge this? I would be surprised if you do not. You were definitely correct about their being separated into 70 different rooms which only proves the Divine blessing that the undertaking had because all of them translated the entirety of it and none of their translations had an iota of difference between them (pun intended).
When I had mentioned earlier that the Bible had been translated back into Hebrew from Greek, I was referring to Jewish scribes of a later time period. I was saying that the later Hebrew Massoretic text is derived from this Septuagint. And it is a corruption of it as they are not identical.
As far as "christian" scholars you quote, I do not count any of them as Christian. All heretics are (knowingly or not) puppets of the jews, so it is natural that the heretics you quote would support your arguments. As to inconsistencies in the New Testament, the heretics also more often than not use false bibles. It is to be expected that the bibles of heretics contradict one another. Satan's house is divided against itself.
You should understand that I never claimed to be one with papists or protestants or muslims or even new calendar "orthodox" (who are not orthodox at all just as neither they nor protestants nor "catholics" are even Christians at all).
The New Testament is the authorized version of the Orthodox Patriarchate of Constantinople, and the Old Testament is the Septuagint of which we have spoken.
Cinlef,
I do not know what you mean about all this hate filled talk about double standard nor do I desire to ghive thought to such rubbish aas back and forth accusation accomplishes nothing and is pointless. I do desire to commend the point you made about Tacitus.
There are certainly many other indications of Jesus Christ as he has been mentioned by millions upon millions of historians and not just three. As far as writing from that time, the epistles of Saint Ignatius refer to Jesus Christ. This is true with respect to Clement of Rome as well. The Epistles of individual Apostles. There are many, many writings from the first century AD that verify the existence of Jesus Christ God. Take for example the writings of my own namesake, the first century Saint Dionysios the Areopagite, mentioned in the Acts of the Apostles. Jesus Christ is the focus of his mysterious works such as the 'Celestial Hierarchy' and 'The Mystical Theology.' There are other indications as well. Ikons painted of the Virgin Mary by Saint Luke while she was still alive that are in existence today. I have seen some of them.
If the "majority" of who troubador calls "scholars" came to the decision that Socrates did not exist, then by his reasoning troubador would concede that he did not exist either. What would troubador do if the majority of scholars decided that New Orleans was located in Japan? By troubador's argument, there is no stopping what the majority of scholars say, so let's head to Japan for mardi gras. The great wonder is that someone could believe such obvious garbage about history.
To end:
Erasmus,
There was that better? But I wonder if such things as disputing the exitence of God is even worth our time and dignity.
- Dionysios