Some here will no doubt find it amusing that a heliocentric flat-Earther is arguing with a geocentric round-young-Earth creationist, but your quote from Newton does not mean what you think it means. Newton says, in effect "A stationary Earth would require an unknown force that counteracts gravity" and you conclude that he's arguing for a stationary Earth, when he's actually saying that a stationary Earth is a preposterous notion.
Maybe we should add to what Newton said in Proposition 43, the following story :
So, an open-loop Sagnac effect proves that there is a rotational motion of an aether around the stationary earth.
No it doesn't. An open loop Sagnac can be the consequence of a stationary aether around a rotating Earth, a rotating aether around a stationary Earth, a rotating aether around a rotating Earth or a rotating Earth due to relativity. The only honest conclusion is relativity, as the experiments regarding aether show that aether doesn't exist.
As for stationary aether around the rotating earth, this hypothesis has been refuted with MMX experiment in combination with MGPX, and other interferometry experiments...Firstly it was refuted with Airy's failure experiment that had been conducted in 1871 by
Sir George Airy : Water in telescope causes no change in aberration ==> deflection occurs in transit â sideways aether flow.
James Bradley was the guy to whom my countryman
Ruđer Bošković (forgotten croatian genius) - during his visitation to London - proposed to conduct a decisive experiment in order to determine if the earth orbits the sun!!! Almost 100 years later (In 1871)
G. B. Airy (1802-1892) implemented the verification of
Bradley's aberration hypothesis proposed by
Bošković.
Bošković even designed a telescope filled with water in all its components, which was implemented at the Greenwich observatory in 1871, that is, 84 years after his death.
Of course, Airy's water-filled instrument did not deliver the desired proof of the Copernican paradigm. Agreeing with somewhat similar tests already performed by Hoek and Klinkerfusz, the experiment demonstrated exactly the opposite outcome of that which had to be confidently expected. Actually the most careful measurements gave the same angle of aberration for a telescope with water as for one filled with air.
Airy put water in the telescope to test Bradley's claim that the moving Earth
caused aberration; he saw no change in aberration angle with the water
added. This was termed a ‘failure’, since Bradley’s theory of receiver motion
predicted a change with the index of refraction – n.
CONCLUSION: The deflection of starlight known as stellar aberration is NOT due
to the Earth’s motion, but is an external bending of light before reaching the
telescope.
In order to stress the all-embracing importance of that short-
sightedness (with respect to Bradley's fictitious “stellar aberration”),
which has been blatantly accepted for nearly two hundred years,
it may be well to cite a twentieth-century appraisal of Bradley's and Airy's
quandary by the Dutch physicist,
J. D. van der Waals, Jr. :
”Aberration may equally well be squared with the supposition that
the stars indeed describe circlets. And though we find the latter
explanation improbable and prefer the first, the question may arise:
is it in no way possible by means of observations to decide which of
the two suppositions is the right one?”In short,
the convinced Copernican Bošković
proposed the right thing for the wrong reason. He supposed that a
water-filled telescope would conclusively prove the heliocentric
theory. But to translate a Dutch expression:
“with that crooked
stick, Airy made a straight hit.” His experiment was powerless to
show that Gamma Draconis' circular movement was only
apparent. Shortsightedly forgetting the fact that telescopes cannot
bend radiation to look around corners, he affirmed on the
contrary that stars really describe orbits equal to that of the sun.
Consider : according to the ruling paradigm, it makes no
physical difference whether I declare either the earth to move
with respect to everything else at rest, or declare the earth to be at
rest with respect to sun and stars moving around. Starting from an
earth at rest, and hence aberration being absent, then whatever the
truth, the annual standard size circlets of all the stars are real and
not caused by our 29.8 km/sec orbital velocity.
Instead of a
heliocentric “aberration,” we are confronted with a geocentric
parallax, and these parallaxes being practically the same size for
all stars, these stars must be at the same distance from us. This
points to the existence of the stellatum of old.Regarding the proposition of a rotating aether around a rotating Earth, it is refuted by directional gyro experiments, by an absence of a counter-momentum when making loop maneuvers (aviation), and it also can be tested (very easily) with the method which i have proposed earlier in this thread (improved (facilitated) version of an experiment with moving platforms and vertically firing bullets).
With this proposition (No 3) you reminded me to one incredibly interesting story which you have never heard of :
The foregoing treatise illustrates in itself the difficulties facing
Bošković in his efforts to reconcile the latest scientific achievements with the latest scientific achievements with the teaching about the immobility of the Earth.
The problem plagued him also because he sought to develop the most acceptable solution, i.e., one that would oppose neither the ruling prohibition of the teaching about the motion of the Earth nor the increasingly large body of scientific knowledge. On the one hand, the Church and the Index forbade him to accept the motion of the Earth; on the other, the latest scientific results,
Newtonian physics in particular, could not be reconciled with the immobility of the Earth. The system proposed by
Tycho Brahe did offer some hope and a way out, however, and
Bošković advocated it initially.
Indeed,
Brahe's system admitted equally of
Newtonism and of
Peripatetic natural philosophy. It was an inversion of the Copernican system and was mathematically structured along the same lines.
Brahe's system implied an immovable Earth, hence its agreement with Peripatetic natural philosophy based on the same implication. On the other hand it also lent itself to the application of
Newtonian physics because it only involved the inversion of the Sun and the Moon as compared with the Copernican system. These advantages of
Brahe's system underlay its almost undivided acceptance in the Jesuit and Franciscan schools of thought during the first half of the 18th century.
The system was related more often to
Aristotelian than to
Newtonian natural philosophy. This is precisely why
Bošković thought that it held some hope for resolving his own dilemma.
In later years
Bošković changed his views with regard to the immobility of the Earth. Regardless of this fact, and even regardless of the lifting of the ban on teaching based on the motion of the Earth,
he was convinced, almost until his death, that the system developed by Tycho Brahe could be used to advantage while accepting the latest scientific achievements as well.In a popular review of astronomy for sailors, written towards the end of his life and included in the fifth volume of the
Opera pertinentia ad opticam et astronomiam, published in 1786 in Bassano, he admittedly no longer advocated
Brahe's system, but nevertheless voiced the following thought :
"
Tycho's system, albeit much more complicated, explains all phenomena equally well as that of Copernicus, and all the reasons derived by Galileo from astronomical phenomena fail to prove the worth of Copernicus's system as against Tycho's. Yet, the arguments deriving from the successive propagation of light and from the physical causes of motion, available to us today and found to comply increasingly with the phenomena, necessarily imply the diurnal and annual motion of the Earth unless one accepts the assumption which I developed thirty years ago and which provides the obvious although infinitely improbable possibility that the opposite might be true."
Bošković refers here to his assumption presented in
De cometis (On Comets), published in Rome in 1746. In a note to
De iride et aurora boreali (On the Rainbow and the Aurora Borealis) By C. Noceti, his professor at the Collegium Romanum,
Bošković expressed the conviction that he had found a way
"whereby we shall be permitted to use, while retaining the idea of the immobility of the Earth, everything used by those who hold that it moves."All these endeavours were focused on reconciling Newtonian physics with the immobility of the Earth. Boškovic's concern with the matter is apparent in many of his works; thus, in
De maris aestu (On the Tides), published in 1747, he discussed the possible application of
Newtonian mechanics to the question of the immobility of the Earth.
The latter hypothesis, stated for the first time in
De cometis (1746), may be summed up as follows :
Bošković imagined the existence of a stellar space containing all earthly and celestial bodies reached by our senses. This is, therefore, the space within which all observations and experiments are carried out. This space is governed by Newtonian physical laws, thus the Earth revolves about the Sun, while all other motions of the Earth resulting out of Newtonian mechanics are also possible. This space, however, is not Newton's absolute, infinite and immovable space, of which
Bošković tells us nothing.
Bošković' stellar space moves in relation to absolute space and, obviously, provides for an infinite number of possible combinations. The motion of the earth in this absolute space, therefore, would vary depending on the motion of stellar space in relation to absolute space. However, if this stellar space moves within absolute space, and if its motion is always opposite to the motion of the Earth in stellar space, i.e., to its daily revolution round the equatorial axis, yearly motion about the Sun and all other minor motions,
the Earth would be immovable in absolute space.
Of course, the case is infinitely improbable but, as
Bošković hypothesized, if the Creator wanted the Earth to be immovable, the requirement would certainly be met. This would comply with the holy writings and permit, without any danger, the acceptance of Newton's physics in its entirety. "
Indeed, the Earth will be absolutely and really immovable in relation to absolute space, and will only move relatively and apparently in relation to this movable space."
The solution reconciled Newton's physics with the immobility of the Earth, albeit not in relative, stellar space to which such physics applies but in absolute space. It also permitted Bošković to discuss only relative space, governed by Newtonian physics, in which the Earth moves. On the other hand, the interpretation also raised new issues regarding absolute and relative space, as will be discussed later.
Therefore, although
Bošković wanted to freely expound Newtonian mechanics, he also tried not to reject the immobility of the Earth, i.e., the official view of the Church and, accordingly, of the Collegium Romanum. Although Bošković' endeavours were obvious, his views were not regarded favourably by the Collegium. This applies in particular to his
Theoria.
The severity of the conflict is best explained by the events which took place in 1754.
Who was
Ruder Boškovic :
http://www.croatia.org/crown/articles/10055/1/Rudjer-Boskovic-a-famous-Croatian-scientist-born-300-years-ago-in-1711.html>>>With his theory of forces R. Boškovic was a forerunner of modern physics for almost two centuries. It was described in his most important book
Theoria Philosophiae naturalis (Vienna 1758, Venice 1763, London 1922, American edition in 1966).
Werner Heisenberg (Nobel prize for physics in 1932) wrote the following:
"Among scientists from the 18th century Boskovic occupies outstanding place as a theologian, philosopher, mathematician, and astronomer. His "
Theoria philosophiae naturalis" announced hypotheses which were confirmed only in the course of last fifty years. "<<<
IN ADDITION :The most famous Internalist of Science was Alexander Koyré, who died in 1964.
Thomas Kuhn, a generation younger, thought that Koyré was an absolute hero and
model in the historiography of science. Koyré was a Jewish-Russian emigre; he was a
'white Russian', who was anti-Soviet and anti-Marxist. He said that our perception and
description of facts depends upon our prior conceptual framework. Koyré also said that
there is no method that is used to produce Science. You cannot go out observe facts and
generalise. He also believed that every scientific theory is embedded in a further set of
deep assumptions which shape that theory. This set of deep background assumptions is
called the metaphysical background to that theory. Koyré was one of the inventors of
that idea. In all of that, I agree with Koyre, and we have been exposed here to Koyrean
ideas, but it does not mean that I agree with everything Koyré was saying.
Koyre wanted to produce a historiography, a master narrative of how it all happened.
In a couple of sentences this is Koyré’s story: Modern science (by this he means
Copernicus, Kepler, Newton) is not based on the discovery of a method. Modern
science is based on all the people involved in that science suddenly adopting a new and
different metaphysical background. What is this ‘metaphysics’? It is the belief that
nature is fundamentally mathematical and quantifiable. It is the type of idea embodied
in what I have called Platonism and neo-Platonism in the Scientific Revolution. Koyré
was working with an idea that there is one and only one metaphysics for modern
science, this kind of watered-down Platonism. Koyré often writes that we should not be
Whiggish, yet I feel that unconsciously Koyre was himself Whiggish. Koyré states that
Aristotle was not ignorant but that he had the wrong metaphysics. You could not
develop modern science with Aristotle’s metaphysics for it is the ‘wrong’ one.
Copernicus, Galileo, Kepler, Newton, they all stumbled upon the ‘right’ metaphysics
and progressed. Thus, Koyré is like a Whiggish historian of metaphysics! I think it is
difficult to state that one metaphysics is better than any other metaphysics. This is one
of the places where I part company with Koyré.