It seems to me that both Rounders and Flatters have some trouble with being Zetetic. According to Rowbotham, the goal of Zeteticism was to only accept beliefs that could be verified by experiments. He argued that theoreticals were just that, theoreticals, and had no value for actual belief. And yet, in his book ENaG, he posits a lot of ideas based on the Judeo-Christian Scriptures. That, at least to me, is NOT being Zetetic. As a Traditional Jew, I do not accept the New Testament as having any value in terms of religious truth, though I shall accept it for its historical value. But Rowbotham's attempt to explain everything he could not explain by experiments by using the Christian Bible seems to me to be a copout.
Rounders, on the other hand, seem to have just as much trouble. When they do experiments, they get results that they do not understand, so they create theories that explain the experiments. For example, the traditional apple falling from the tree which Newton observed, he could not understand. So he said it was gravity. Is there any proof that gravity exists? It seems to me that there is as much proof for gravity as there is for UA and the Aetheric Wind, namely, very little. Furthermore, it seems to me that attempting to categorically prove either idea is bound to fail, at least in the literal sense. It further seems that Rounders and Flatters are both rather "stuck" in their own framework of reference, and thus have a hard time getting out of that in order to see the other framework of reference employed by the other side.
This post is not designed to poke fun at either Rounders or Flatters. Rather, it is intended to make clear that both sides use theories that cannot be proven empirically. I think its only fair to say that, given that both sides accuse the other of using off-the-wall ideas that are unprovable. I don't know if you all get the hang of what I'm saying. I seem to be saying it rather badly, so I'll just shut up now. Any thoughts on what I just wrote?
PS. What does OP mean?