Oh yeah, and on 325AD, the vernal equinox took place on 20th of March. I don't think anybody doubts that. It is absolutely impossible for the vernal equinox to have taken place on March 20, in the year 325 AD.
We have at our disposal the most precise astronomical dating of them all to prove it: the Gauss Easter formula.
With the Easter formula derived by C.F. Gauss in 1800, Nosovsky calculated the Julian dates of all spring full moons from the first century AD up to his own time and compared them with the Easter dates obtained from the Easter Book.
He reached a surprising conclusion: three of the four conditions imposed by the First Council of Nicaea were violated until 784, whereas Vlastar had noted that “all the restrictions except the last one have been kept firmly until now.” When proposing the year 325, Scaliger had no way of detecting this fault, because in the sixteenth century the full-moon calculations for the distant past couldn’t be performed with precision.
Another reason to doubt the validity of 325 AD is that the Easter dates repeat themselves every 532 years. The last cycle started in 1941, and previous ones were 1409 to 1940, 877 to 1408 and 345 to 876. But a periodic process is similar to drawing a circle—you can choose any starting point. Therefore, it seems peculiar for the council to have met in 325 AD and yet not to have begun the Easter cycle until 345.
Nosovsky thought it more reasonable that the First Council of Nicaea had taken place in 876 or 877 AD, the latter being the starting year of the first Easter cycle after 784 AD, which is when the Easter Book must have been compiled. This conclusion about the date of the First Council of Nicaea agreed with his full-moon calculations, which showed that the real and the computed full moons occurred on the same day only between 700 and 1000 AD. From 1000 on, the real full moons occurred more than twenty-four hours after the computed ones, whereas before 700 the order was reversed. The years 784 and 877 also match the traditional opinion that about a century had passed between the compilation and the subsequent canonization of the Easter Book.
G. Nosovky:
The Council that introduced the Paschalia – according to the modern tradition as well as the mediaeval one, was the Nicaean Council – could not have taken place before 784 AD, since this was the first year when the calendar date for the Christian Easter stopped coinciding with the Passover full moon due to slow astronomical shifts of lunar phases.
The last such coincidence occurred in 784 AD, and after that year, the dates of Easter and Passover drifted apart forever.
This means the Nicaean Council could not have possibly canonized the Paschalia in IV AD, when the calendar Easter Sunday would coincide with the Passover eight (!) times – in 316, 319, 323, 343, 347, 367, 374, and 394 AD, and would even precede it by two days five (!) times, which is directly forbidden by the fourth Easter rule, that is, in 306 and 326 (allegedly already a year after the Nicaean Council), as well as the years 346, 350, and 370.Thus, if we’re to follow the consensual chronological version,
we’ll have to consider the first Easter celebrations after the Nicaean Council to blatantly contradict three of the four rules that the Council decreed specifically for this feast! The rules allegedly become broken the very next year after the Council decrees them, yet start to be followed zealously and in full detail five centuries (!) after that.Let us note that J.J. Scaliger could not have noticed this obvious nonsense during his compilation of the consensual ancient chronology, since computing true full moon dates for the distant past had not been a solved problem in his epoch.
The above mentioned absurdity was noticed much later, when the state of astronomical science became satisfactory for said purpose, but it was too late already, since Scaliger’s version of chronology had already been canonized, rigidified, and baptized “scientific”, with all major corrections forbidden.
Can you understand this much?
In the official chronology of history, both Scaliger and Petavius base their entire hypotheses on the works of Matthew Vlastar and Dionysius Exiguus.
BUT VLASTAR TELLS US THAT IN THE YEAR 743 AD, THE VERNAL EQUINOX FELL ON MARCH 21.
What could possibly be the matter? Why don’t modern commentators find themselves capable of quoting the rest of Vlastar’s text? We are of the opinion that they attempt to conceal from the reader the fragments of ancient texts that explode the entire edifice of Scaliger’s chronology. We shall quote this part completely:
“There are four rules concerning the Easter. The first two are the apostolic rules, and the other two are known from tradition. The first rule is that the Easter should be celebrated after the spring equinox. The second is that is should not be celebrated together with the Judeans. The third: not just after the equinox, but also after the first full moon following the equinox. And the fourth: not just after the full moon, but the first Sunday following the full moon… The current Paschalia was compiled and given to the church by our fathers in full faith that it does not contradict any of the quoted postulates. (This is the place the quoting usually stops, as we have already mentioned – Auth.). They created it the following way: 19 consecutive years were taken starting with the year 6233 since Genesis (= 725 AD – Auth.) and up until the year 6251 (=
743 AD – Auth.), and the date of the first full moon after the spring equinox was looked up for each one of them. The Paschalia makes it obvious that when the Elders were doing it;
the equinox fell on the 21st of March” ([518]).
Thus, the Circle for Moon – the foundation of the Paschalia – was devised according to the observations from the years 725-743 AD; hence, the Paschalia couldn’t possibly have been compiled, let alone canonized, before that.
The official chronology of history would have us believe that the following sequence of astronomical datings actually occurred:
SPRING EQUINOX
Hipparchus March 24
King Herod March 23
Council of Nicaea March 21
Leo Diaconus March 16
Gregory XIII March 11
However, the most precise astronomical dating tells us something else:
THE GAUSS EASTER FORMULA INDICATES IMMEDIATELY THAT THE SPRING EQUINOX FELL ON MARCH 21 IN THE YEAR 743 AD.
Dionysius Exiguus, On Easter (translation from Latin to English)
http://www.ccel.org/ccel/pearse/morefathers/files/dionysius_exiguus_easter_01.htmExiguus assigns the date of March 24, year 563 AD, for the Passover.
However, in the year 563 AD, the Passover fell on March 25.
http://www.staff.science.uu.nl/~gent0113/easter/easter_text4a.htmBut Exiguus could not have been unaware of the date of Passover in the the almost contemporary year 563! To that end it was sufficient to apply the Metonian cycle to the coming 30-40 years; the inaccuracy of the Metonian cycle does not show up for such intervals.
As he specially worked with the calendar situation of almost contemporary year 563 and as he based his calculation of the era "since the birth of Christ" on this situation, Dionysius could not help seeing that, first, the calendar situation in the year 563 did not conform to the Gospels' description and, second, that the coincidence of Easter with Passover in 563 contradicts the essence of the determination of Easter the Easter Book is based on.
This is the unbelieavable power of the Gauss Easter formula: it precisely proves how the entire chronology of history was faked/forged during the Renaissance.
HERE IS ANOTHER VERY PRECISE PROOF: Pompeii and Herculaneum were destroyed at least after 1700 AD
https://www.theflatearthsociety.org/forum/index.php?topic=30499.msg1683424#msg1683424Five consecutive messages where everything is taken into account: paleomagnetic dating of all the artefacts, 16th/17th/18th century maps featuring Pompeii and Herculaneum as cities in full activity, and much more.
Now, we have at our disposal another extremely precise proof on how history was falsified: the Perseid meteor shower paradox.
https://www.theflatearthsociety.org/forum/index.php?topic=30499.msg1775758#msg1775758https://www.theflatearthsociety.org/forum/index.php?topic=30499.msg1775914#msg1775914Sometime around the mid1500’s, after the St. Lawrence feast day had been established as August 10th, people began to call this meteor shower the “Tears of Saint Lawrence”, because right after the feast day the meteor shower would peak for a day or two. Still today the peak of this meteor shower is August 11th and 12th.
But if the Earth does not go around the sun 360 degrees then the Perseid
meteor shower should reflect precession and slip through the calendar 1 day in every 72
years, meaning it should have moved almost six days exactly since the Gregorian
Calendar Reform in 1582.
If we account for precession over the same period of 1,758 (2016 - 258) years, we should see a difference of 24.3 degrees of precession. This should have put the meteor shower on or about July 16th, instead of August the 10th as recorded.
Each and every account of the official chronology of history tells us that the Perseid meteor shower occurred each and every year in the month of August, peaking around August 11th or 12th.
Yet, this fact defies the very definition of the gradual shift in the orientation of Earth's axis of rotation (precession).